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"A Statement of Faith"
A commentary written for State of Mind: America 2002 by the Reverend
William Sloane Coffin and read by actor David Strathairn
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Acclaimed
actor David Strathairn has appeared in dozens of major films, among
them A Map of the World, L.A. Confidential, Bob Roberts and
Silkwood. He is particularly known for his work with director
John Sayles in such films as Limbo, Passion Fish, City of Hope,
Matewan and Return of the Secaucus Seven. Most recently,
Mr. Strathairn appeared on Broadway with Ian McKellen and Helen Mirren
in August Strindberg's Dance of Death. In March, he will be
honored with a Maverick Spirit Award at the Cinequest San Jose Film
Festival. |
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For
the past 40 years the Reverend William Sloane Coffin has been active
in peace, civil rights, and other social justice movements. During
the 1960s, as chaplain of Yale University, he campaigned against racial
segregation and America's military involvement in Vietnam. A leader
on the issue of nuclear disarmament, he is a former president of SANE/FREEZE.
He is also the former senior minister of New York's Riverside Church,
where he was active in promoting peace and human rights at the international
level. The Reverend William Sloane Coffin is the author of several
books, including The Heart Is A Little to the Left and A
Passion for the Possible. |
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A Statement of Faith
By
William Sloane Coffin
A well-known Christian wrote these famous words: "And now abide faith,
hope, love, these three; but the greatest of these is love." And the
very next sentence reads "Make love your aim."
Jews, Muslims, a host of other believers and non-believers too would
agree: "Amo, ergo sum" - I love, therefore I am. Love is the business
of humanity; if we're out of love, we're out of business. There is
no smaller package in this world than that of a person all wrapped
up in himself. It is better not to live than not to love.
It is a bedrock conviction of many religious faiths that all 5 billion
of us on the planet belong one to another. That's the way God made
us. From a Christian point of view, Christ died to keep us that way.
Our sin is only and always that we put asunder what God has joined
together.
Good religion makes love the central value of human life. Bad religion
deifies doctrines and creeds. While creeds and doctrines are indispensable
to religious life, they are only so as signposts. Love is the sole
hitching post. The reasons are clear: doctrines can divide; love can
only unite. Doctrines also are not immune to error. Let's not forget
the many doctrines that once upheld slavery and apartheid, and the
few that still keep women in the status of second-class citizens.
The same is true of religious traditions. Never should we ignore the
wisdom of our ancestors. But a tradition is not an oracle; rather
it is a constant challenge, an unending task. And a tradition that
cannot be changed also cannot be preserved. That lesson is as old
as history itself.
Put differently, religious people have always both to recover tradition
and to recover from it.
If, as Scripture says, "God is love," then human freedom is for real.
As Dostoevski's Grand Inquisitor properly discerned, freedom is a
burden, choice is scary. But freedom is the absolutely necessary precondition
of love. We are not slaves but children of our heavenly Father/Mother,
free to do good, free to do evil. So when in anguish over any human
violence done any innocent people we ask of God "How could you let
that happen?" let's remember that at that precise moment God is asking
the same question of us.
God doesn't go around the world with fingers on triggers, his fist
around knives, his hands on the controls of airplanes. It's outrageous
to credit God with the worst follies of humankind. They're our fault
- and they break God's heart. We're to blame for desecrating God's
creation, ravaging the earth as if there were no tomorrow. It's our
fault - and shame - that we show so little imaginative sympathy for
the plight of the poor the world around. And God who beats "swords
into plowshares and spears into pruning hooks" surely must long to
have us ponder Thomas Mann's contention that "war is a coward's escape
from the problems of peace."
The essential reality of human existence is ethical. The world swings
on an ethical hinge; mess with that hinge and both nature and history
will feel the shock. It's all up to us. God will not intervene at
the expense of human freedom. But ask of God a thimbleful of help
and you will get an oceanful in return. God provides maximum support,
minimum protection.
Few things, I imagine, could be more pleasing to God than for all
of us - believers and non-believers alike - to join together in pledging
allegiance "to earth and to the flora and fauna and human life that
it supports; one planet indivisible, with clean air, soil and water,
with liberty, justice and peace for all".
The times are perilous. With poet Grace Paley, we see "a widening
darkness between our lucky stars." For the world to survive we must
become what God made us to be - caring citizens of a global humanity.
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